Georgetown University’s Newspaper of Record since 1920

The Hoya

Georgetown University’s Newspaper of Record since 1920

The Hoya

Georgetown University’s Newspaper of Record since 1920

The Hoya

Science and Faith Are Not Opposed, Anti-Abortion Activists Say

GEORGETOWN UNIVERSITY MEDICAL CENTER | Sister Grace Miriam Usala (MED ’16), RSM, was a panelist at the third annual Lives Worthy of Respect event.

Scientific evidence supports a moral opposition to abortion and contraceptives, anti-abortion activists said at the third annual Lives Worthy of Respect Panel on Oct. 18.

The Lives Worthy of Respect Panel was hosted in Dahlgren Chapel by Georgetown University Right to Life and co-sponsored by the Edmund D. Pellegrino Center For Clinical Bioethics, Catholic Ministry, the Knights of Columbus, Catholic Women at Georgetown and the Cardinal O’Connor Conference on Life. The event occurred during Respect Life Month, a month dedicated by the United States Conference of Catholic Bishops to celebrating life from conception to natural death. 

Wilton Gregory, Archbishop of Washington, D.C., delivered the event’s opening remarks and previewed this year’s panel theme: “To be Pro-Life is to be Pro-Science.”

“At the heart of this evening, the world of science is not opposed to the world of faith, nor is the world of faith opposed to the world of science,” Gregory said.

The main event featured three Catholic panelists including Sister Grace Miriam Usala (MED ’16), RSM; Dr. Marguerite Duane, adjunct associate professor of family medicine at Georgetown and board-certified family physician; and Maureen Condic, an associate professor of human embryology at the University of Utah who was appointed to the National Science Board, a scientific advisory body, by President Donald Trump in November 2018. Director of the Pellegrino Center Dr. G. Kevin Donovan, a professor of pediatrics at Georgetown, moderated the event. 

Science does not acknowledge a fetus’s humanity, allowing proponents of abortion rights to justify the practice, according to Donovan.

“The discussion of a baby in a mother’s womb being aborted, once considered unthinkable, is now tolerable as long as the embryo is not thought of as a human person,” Donovan said. “This perspective sought justification in both a philosophy of personhood and a science of biology that did not recognize the embryo or fetus as a fully human person.”

Society has conditioned women to think pregnancy is a problem they should prevent through contraceptives instead of embracing life created during pregnancy, according to Duane. 

Abortion can be compared to racial discrimination, Usala said. Fetuses are considered inhuman on the basis of age in the same way black Americans were considered inhuman for their race, she said. 

“What makes someone less human? So we used to think that black people were less human because of their skin color,” Usala said. “So now do we think embryos as not being human because they’re younger? That’s the same logic that a man and a woman can both express, and I’m sorry you’re offended by that, but I’m using logic.”

Several anti-abortion activists and politicians, including Senate Majority Leader Mitch McConnell (R-Ky.), believe in exceptions in the case of rape, incest and to save the life of the mother. However, fetuses resulting from cases of rape are innocent and therefore should not be aborted, according to Duane. 

“The victim is the woman and the criminal is the rapist, and if a child should result from the act, the unborn child is innocent,” Duane said. “Is killing her child undoing the rape? No — it is another form of physical violence that will only hurt her further.”

The panelists agreed the scientific community unfairly criticizes their credibility because of their commitment to their anti-abortion beliefs. While Condic did not expect much support from professional colleagues, she wasn’t prepared for the pushback she received when she shared her anti-abortion views, she said.

“I was astonished at how unsupportive they were, how blatantly antagonistic and hostile they were.” Condic said. “At no point was it ever a religious argument. It was simply a factual argument, and yet, because the facts only support a conclusion that is consistent with the teachings of the Church, it was interpreted as religious proselytizing, that somehow I was bending facts.”

View Comments (3)
Donate to The Hoya

Your donation will support the student journalists of Georgetown University. Your contribution will allow us to purchase equipment and cover our annual website hosting costs.

More to Discover
Donate to The Hoya

Comments (3)

All The Hoya Picks Reader Picks Sort: Newest

Your email address will not be published. Required fields are marked *

  • J

    Jacob AdamsOct 27, 2019 at 8:26 pm

    I would prefer they say “pro-life activists” in the headline.

    Reply
  • H

    HoyaOct 27, 2019 at 6:06 pm

    First, in the entire article, nothing is mentioned on how science and religion agree that a fetus is a human other than the claim itself. The fact is that science does not make claims regarding morals. Just as science does not say that it is moral to wave to your neighbor, it does not say that it is moral to or not to have an abortion. Instead, science tells us facts about the world that cannot be debated. The event is merely a veneer to try to convince abortion supporters that anti-abortion activists are not the same crazy people who imprisoned Galileo for saying that the Earth was not the center of the universe.

    “So we used to think that black people were less human because of their skin color… So now do we think embryos as not being human because they’re younger? That’s the same logic that a man and a woman can both express, and I’m sorry you’re offended by that, but I’m using logic.”

    There are so many things wrong about this argument. Let me count the ways.
    1. Yes, it is perfectly reasonable to treat people (assuming fetuses are people) differently based on their age. That is why an infant cannot vote, make contracts, drive a car, marry one another, and a whole host of other restrictions.

    2. Your “logic” assumes that age = race in order for your argument that treating people differently based on age is just as wrong as slavery. But, no reasonable person would agree to that claim. First, race is something permanent that you are born into forever. Age is something that increases over time. Second, there is about as much relation between age and race in being human as there is between the color of my shoes and how old they are in determining their “shoe-ness”: none. I can have a brand new pair of red shoes and a 10-year old pair of red shoes; both are shoes regardless of age or race.

    3. There is a difference between treating blacks as inferior and treating fetuses as non-human. Moral questions aside, no one ever in the history of time seriously questioned that blacks were not human, but rather believed that they were less than the white race. So your logical argument does not sync.

    On the general topic of abortion, it is interesting how religious activists often compare it to slavery and racial discrimination. This is so because during the abolitionist and civil rights movement in the 1960s, churches largely stepped to the side and preferred to stay out of the debate or outright oppose it. Of course, some churches, primarily attended by blacks and a small minority of then-radical whites supported these movements. But, that was not the trend. Read MLK’s Letter from Birmingham Jail, for example, which is ADDRESSED to white clergymen. So it’s not like the Church has any real moral footing to say “we said slavery was wrong then, that’s why you should believe us now that abortion is just as bad.”

    Reply
  • J

    JimOct 27, 2019 at 5:20 pm

    Anti-abortion huh? Not pro-life? I’ll bet the Hoya has no problem calling pro-abortion activists pro-choice? What drivel.

    Reply